shobogenzokandoのblog

This blog presents Kando Inoue roshi's activities, mainly his dharma talks of shobogenzo in English. Kando is the top advocate of shobogenzo by Zen Master Dogen.

タグ:Dogen

                                                                               By Kando Inoue rohsi at Entuji Okayama

Shobogenzo The Sixty, Sanjushichi-Bon-Bodai-Bunpo: Thirty-seven Items of Bodhi 
  
There is The Law of Universe of old buddhas, it is namely, the teaching, practice and realization of the Thirty -seven items of bodhi. The entanglement of ascending and descending classes, is still the Fundamental Law of the entanglement.
 We call it the buddhas and we call it the patriarchs.
    
     There is “The law of Universe of old buddhas,” to say that koan; the law of universe is what everyone faces in public. The letter
kou means public. I t will be clear for you that you cannot live without it, rather than to say that you must adhere it. Which is called the law of universe.
     Thirty -seven items are briefly mentioned. We are going to see through them from now. As it is teaching, practice, and enlightenment, there is teaching and we practically experience it, then it will become clear for us how the content of experience is. Which is the proof. It is the proof as getting enlightened. From that, it comes first that it will not do just to understand reading what was written. Teaching. If you listened and found there is teaching, you received it and “Oh is that so?” “Well then how it is like, what this is, I will try to so, I will act.” That sorts of things will be done. When being done, there always comes out the result of the action. Accordingly depending on it, “I see. It is true like what I have been taught at first.” Thing like that happens. Teaching, practice, and realization.
     There is the phrase, “The entanglement of ascending and descending classes, is still the Fundamental Law of the entanglement.” I would say it ups and downs, ascending and descending. It is likely that saying to be able to understand well or not be able to understand. Like that we become one with things themselves and live to get at the truth of the things. That way, we go on the way to the end of the earth. The representatives of those who lived in that way is called buddhas or Zen adepts.


 


From wikipedia        dogen wikipedia

Dōgen Zenji
 (道元禅師; 19 January 1200 – 22 September 1253),[1] also known as Dōgen Kigen (道元希玄), Eihei Dōgen (永平道元), Kōso Jōyō Daishi (高祖承陽大師), or Busshō Dentō Kokushi (仏性伝東国師), was a Japanese Buddhist priest and founder of the Sōtō school of Zen in Japan.

Originally ordained as a monk in the Tendai School in Kyoto, he was ultimately dissatisfied with its teaching. His main cocern and traveled to China to seek out what he believed to be a more authentic Buddhism. He remained there for five years, finally training under Tiantong Rujing, an eminent teacher of the Chinese Caodong lineage. Upon his return to Japan, he began promoting the practice of zazen (sitting meditation) and wrote some books about zazen.  Fukan zazengi and Bendōwa.

He eventually broke relations completely with the powerful Tendai School, and, after several years of likely friction between himself and the establishment, left Kyoto for the mountainous countryside where he founded the monastery Eihei-ji, which remains the head temple of the Sōtō school today.

Dōgen is known for his extensive writing including his most famous work, the collection of 95 essays called the Shōbōgenzō, but also Eihei Kōroku, a collection of his talks, poetry, and commentaries, and Eihei Shingi, the first Zen monastic code written in Japan, among others.

Dogen's early years
 

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