shobogenzokandoのblog

This blog presents Kando Inoue roshi's activities, mainly his dharma talks of shobogenzo in English. Kando is the top advocate of shobogenzo by Zen Master Dogen.

タグ:Sotoshu

Shobogenzo

Sanjushichi-Bon-Bodai-Bunpo Thirty-seven Items of Bodhi

The Four Abodes of Mindfulness          By Kando Inoue rohsi 


    
The Four Abodes of Mindfulness

There is the reality of old buddhas, it is, namely, the teaching, practice, and realization of the thirty -seven items of bodhi. The entanglement of ascending and descending classes, is still more the entanglement in reality. We call it the buddhas and we call it the patriarchs.
It is also called the four abodes of mindfulness.
The first is the observation that the body is not pure.
The second is the observation that feeling is suffering.
The third is the observation that mind is without constancy.
The fourth is the observation that Dharma is without self.


It' s still going on. There is
the reality of old buddhas, and the reality ; koan is the thing that everyone is dealing with now, in front of their eyes, publicly, and the character for "公;kou" is publicly. Rather than saying that we have to protect them, it would be easier to say that we cannot live without them. That is what a koan is.

There are 37 items listed in the list. We are going to go through them from now on. It's the teaching, practice, and realization, so there is a teaching, and then you actually experience it, and when you experience it, you can clearly see what the content of that experience is. That's a proof. It's a testimony of enlightenment.
The first thing that will come out is that it's impossible to just read and understand what's written. Teachings.
If you hear it, if the teaching is there, you will receive it, and then you will say, "Oh, so that's what it is," and then you will wonder how it is or what it means, and then you will try it or say it, that’ how it works. Whenever something is done, the result of the work is always there, and based on that, you will say, "I see, I see, it is just as I was taught at first,” something like that  comes out. This is teaching, practice, and the proof of enlightenment.There is the phrase, “The entanglement of ascending and descending classes, is still more the entanglement in reality.” I could say rise and fall. Ups and downs, ascending and descending. There will be things you understand well or you don’t understand. In this way we become one with things, go on living, and get at the truth of the things. That's how we go on and on, isn't it? The representatives of those who have lived in this way are called buddhas or Zen adepts.                                                                                       



A single moment is as mentioned the above sentence, “There is the dharma which is obtained and the person who obtained it. This is the great disease. It is a single moment in time.”(井上義衍老師語録 38 空の真相 the collected sayings of Gien Inoue Roshi 38 the truth of Emptiness. )   The True State of Emptiness

 As the working, it is surly the one moment of now. There is not the dharma obtained and a person who obtained it. 
Two-facedness does not exist because it is one state. When we see T.V., we say that this side and the other side, however, there have never been two. But if one sees based on that one recognizes oneself as the self, as this side and the other side, he sees being now relative to the basic point what he experienced previously, like you saw a standing tree, on which you take it up the state of a tree being cut now, then you cannot readily affirm this 一機一境; a single moment, which I know.  ( By Kando Inoue roshi)

 一機一境は、上文を受けています。(得た法と得た人がある。これまさに大病なり。一機一境です。義衍語録38 空の真相)

 働きとしては必ず今のワンモウメントですね。得た法と、得た人と言うことがありません。一境ですから、二面性は無いものです。TVを見ている時も、向こうの様子と此方の様子と言ってますが、二つ有ったためしが有りません。でも、自分を認めている上からは、此方と彼方と、先ほどの体験を起点に今を見ますから、一本の立木を見た上で今きられた状態を取り上げれば、この一機一境が中々受けがえないのもわかります。




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